Luke listens to a podcast that's not Pints with Aquinas and has an idea: let's take the theological concept of Sloth/Acedia, aka, "the noonday devil", and combine it with the complete lack of training or purpose many institutions give employees.
Gomer applies it to marriages, with less than successful results.
Then Luke mocks Gomer's pain when he collapsed on our friends' mom's front yard sobbing.
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- Behind Natural Raspberry Flavoring Medical Course - YouTube — Behind Natural Raspberry Flavoring Medical Course
- Christopher Dawson Society - Audio Library - "Dreaming with Demons" - Matt Tan | Listen via Stitcher for Podcasts — Abstract: We often associate sloth with laziness, but is it possible for a culture to be productive and still be slothful? In this talk, Dr Matthew Tan explores how Sloth is arguably the most pervasive of the deadly sins first by understanding it by its original name, the vice of Acedia. Taking its cue from the writings of the desert father, Evagrius of Pontus, the talk would take a deep dive into what the vices do to the life of monastic virtue, and how acedia acts as a spiritual opiate whose affects are more than just spiritual. It will end by looking at how monastic practice can give us clues into providing new responses to this ancient vice. Bio: Dr Matthew Tan is the private secretary of Bishop Tony Randazzo in the Archdiocese of Sydney, and an Adjunct Senior Lecturer in a Theology at the University of Notre Dame Australia. He received his doctorate in Theology from the Australian Catholic University and his License in Sacred Theology at the Pontifical University of St Thomas Aquinas in Rome. He is the author of two books, the most recent of which is "Redeeming Flesh: The Way of the Cross with Zombie Jesus". He runs the blog "the Divine Wedgie" on the Patheos Catholic blog channel, and will soon be launching his theological side project "AwkwardAsianTheologian.com".
- Acedia: The Noonday Devil - YouTube — Acedia: The Noonday Devil
- Evagrius Ponticus - Wikipedia — Accusations of heresy Even in his own day, Evagrius' views had been criticised. A controversy over how to conceptualise God that broke out in the Nitrian desert in 400 saw dispute in which one side was influenced by Origenist views. Although Evagrius was not mentioned in this dispute, in 415 Jerome's Letter 133 accuses Evagrius of being a prominent Origenist, and critiques his teaching on apatheia.:19[full citation needed] The accusations with the most long-lasting influence, however, emerged in the mid-sixth century. Like the other Cappadocian fathers Gregory of Nazianzus and Basil of Caesarea, Evagrius was an avid student of Origen of Alexandria (c. 185-250 AD), and he further developed certain esoteric speculations regarding the pre-existence of human souls, the Origenist account of apocatastasis, and certain teachings about the natures of God and Christ. Origen's speculations on these matters were declared heretical by the Second Council of Constantinople in 553 AD. Although Evagrius is not mentioned by name in the Council's 15 anathematisms, in the eyes of most contemporaries, the 553 Council did indeed condemn the teachings of Evagrius, together with Origen and Didymus the Blind.
- That Sinful Simulation — Awkward Asian Theologian — What is more, because our sense of self is tied in with our interactions with the world, this means we end up with a distorted version of ourselves. In idolatry, we become a simulation.
- Awkward Asian Theologian is creating Theological Content | Patreon — Awkward Asian Theologian is creating Theological Content
- James 1 RSVCE - Salutation - James, a servant of God - Bible Gateway — Faith and Wisdom 2 Count it all joy, my brethren, when you meet various trials, 3 for you know that the testing of your faith produces steadfastness. 4 And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. 5 If any of you lacks wisdom, let him ask God, who gives to all men generously and without reproaching, and it will be given him. 6 But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea that is driven and tossed by the wind. 7, 8 For that person must not suppose that a double-minded man, unstable in all his ways, will receive anything from the Lord.